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Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants



Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants PDF

Author: Robin Wall Kimmerer

Publisher: Milkweed Editions

Genres:

Publish Date: August 11, 2015

ISBN-10: 1571313567

Pages: 408

File Type: PDF

Language: English

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Book Preface

Hold out your hands and let me lay upon them a sheaf of freshly picked sweetgrass, loose and flowing, like newly washed hair. Golden green and glossy above, the stems are banded with purple and white where they meet the ground. Hold the bundle up to your nose. Find the fra-grance of honeyed vanilla over the scent of river water and black earth and you understand its scientific name: Hierochloe odorata, meaning the fragrant, holy grass. In our language it is called wiingaashk, the sweet- smelling hair of Mother Earth. Breathe it in and you start to remember things you didn’t know you’d forgotten.
A sheaf of sweetgrass, bound at the end and divided into thirds, is ready to braid. In braiding sweetgrass— so that it is smooth, glossy, and worthy of the gift— a certain amount of tension is needed. As any little girl with tight braids will tell you, you have to pull a bit. Of course you can do it yourself— by tying one end to a chair, or by holding it in your teeth and braiding backward away from yourself— but the sweet-est way is to have someone else hold the end so that you pull gently against each other, all the while leaning in, head to head, chatting and laughing, watching each other’s hands, one holding steady while the other shifts the slim bundles over one another, each in its turn. Linked by sweetgrass, there is reciprocity between you, linked by sweetgrass, the holder as vital as the braider. The braid becomes finer and thinner as you near the end, until you’re braiding individual blades of grass, and then you tie it off.

Will you hold the end of the bundle while I braid? Hands joined by grass, can we bend our heads together and make a braid to honor the earth? And then I’ll hold it for you, while you braid, too.
I could hand you a braid of sweetgrass, as thick and shining as the plait that hung down my grandmother’s back. But it is not mine to give, nor yours to take. Wiingaashk belongs to herself. So I offer, in its place, a braid of stories meant to heal our relationship with the world. This braid is woven from three strands: indigenous ways of knowing, scientific knowledge, and the story of an Anishinabekwe scientist try-ing to bring them together in service to what matters most. It is an intertwining of science, spirit, and story— old stories and new ones that can be medicine for our broken relationship with earth, a pharmaco-poeia of healing stories that allow us to imagine a different relation-ship, in which people and land are good medicine for each other.

Contents
Preface ix
Planting Sweetgrass
Skywoman Falling 3
The Council of Pecans 11
The Gift of Strawberries 22
An Offering 33
Asters and Goldenrod 39
Learning the Grammar of Animacy 48
Tending Sweetgrass
Maple Sugar Moon 63
Witch Hazel 72
A Mother’s Work 82
The Consolation of Water Lilies 98
Allegiance to Gratitude 105
Picking Sweetgrass
Epiphany in the Beans 121
The Three Sisters 128
Wisgaak Gokpenagen: A Black Ash Basket 141
Mishkos Kenomagwen: The Teachings of Grass 156
Maple Nation: A Citizenship Guide 167
The Honorable Harvest 175
Braiding Sweetgrass
In the Footsteps of Nanabozho:
Becoming Indigenous to Place 205
The Sound of Silverbells 216
Sitting in a Circle 223
Burning Cascade Head 241
Putting Down Roots 254
Umbilicaria: The Belly Button of the World 268
Old-Growth Children 277
Witness to the Rain 293
Burning Sweetgrass
Windigo Footprints 303
The Sacred and the Superfund 310
People of Corn, People of Light 341
Collateral Damage 348
Shkitagen: People of the Seventh Fire 360
Defeating Windigo 374
Epilogue: Returning the Gift 380
Notes 385
Sources 387
Acknowledgments 389


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